Results for 'C. P. Loughner'

973 found
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  1.  17
    The Two Cultures.C. P. Snow & Stefan Collini - 2012 - Cambridge University Press.
    The notion that our society, its education system and its intellectual life, is characterised by a split between two cultures – the arts or humanities on one hand and the sciences on the other – has a long history. But it was C. P. Snow's Rede lecture of 1959 that brought it to prominence and began a public debate that is still raging in the media today. This fiftieth anniversary printing of The Two Cultures and its successor piece, A Second (...)
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  2. Schoolboy Morality: An Address to Mothers [by E.C.P.].C. P. E. & Schoolboy Morality - 1888
  3. (3 other versions)Scientific Explanation.P. Kitcher & W. C. Salmon - 1992 - British Journal for the Philosophy of Science 43 (1):85-98.
     
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  4. The Two Cultures: And a Second Look.C. P. SNOW - 1964
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  5.  50
    The Will to Reason: Theodicy and Freedom in Descartes.C. P. Ragland - 2016 - New York, New York: Oxford University Press USA.
    Offering an original perspective on the central project of Descartes' Meditations, this book argues that Descartes' free will theodicy is crucial to his refutation of skepticism. A common thread runs through Descartes' radical First Meditation doubts, his Fourth Meditation discussion of error, and his pious reconciliation of providence and freedom: each involves a clash of perspectives-thinking of God seems to force conclusions diametrically opposed to those we reach when thinking only of ourselves. Descartes fears that a skeptic could exploit this (...)
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  6. Explanation in Biology: An Enquiry into the Diversity of Explanatory Patterns in the Life Sciences.P.-A. Braillard & C. Malaterre (eds.) - 2015 - Springer.
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  7. The Fourth Meditation and Cartesian Circles.C. P. Ragland & Everett Fulmer - 2020 - Philosophical Annals: Special Issue on Descartes' Epistemology 68 (2):119-138.
    We offer a novel interpretation of the argumentative role that Meditation IV plays within the whole of the Meditations. This new interpretation clarifies several otherwise head-scratching claims that Descartes makes about Meditation IV, and it fully exonerates the Fourth Meditation from either raising or exacerbating Descartes’ circularity problems.
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  8.  18
    On perceptual clarity.P. C. Dodwell - 1971 - Psychological Review 78 (4):275-289.
  9. Descartes on the principle of alternative possibilities.C. P. Ragland - 2006 - Journal of the History of Philosophy 44 (3):377-394.
    : The principle of alternative possibilities (PAP) says that doing something freely implies being able to do otherwise. I show that Descartes consistently believed not only in PAP, but also in clear and distinct determinism (CDD), which claims that we sometimes cannot but judge true what we clearly perceive. Because Descartes thinks judgment is always a free act, PAP and CDD seem contradictory, but Descartes consistently resolved this apparent contradiction by distinguishing between two senses of 'could have done otherwise.' In (...)
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  10.  38
    The Philosophy of Symbolic Forms: Vol. 1. Language.P. L. Heath, Ernst Cassirer, Ralph Manheim & C. W. Hendel - 1955 - Philosophical Quarterly 5 (19):184.
  11.  31
    Ideology and the reform of school mathematics.C. P. Ormell - 1969 - Journal of Philosophy of Education 3 (1):37–54.
    C P Ormell; Ideology and the Reform of School Mathematics, Journal of Philosophy of Education, Volume 3, Issue 1, 30 May 2006, Pages 37–54, https://doi.org/10.1.
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  12. "Nevrosi e psicosi" di P. Demoulin.C. P. P. S. - 1970 - Giornale Critico Della Filosofia Italiana:597.
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  13.  34
    Theism, Explanation, and Mathematical Platonism.C. P. Ruloff - 2020 - Philosophia Christi 22 (2):325-334.
    Dan Baras has recently argued for the claim that Theistic Mathematical Platonism fares no better than Mathematical Platonism with respect to explaining why our mathematical beliefs are correlated with mind-independent mathematical truths. In this paper I argue that, insofar as TMP provides a proximate or local explanation for this truth-tracking correlation whereas MP fails to offer any corresponding explanation, Baras’s claim that TMP fares no better than MP with respect to explaining this correlation is false.
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  14. Quantifiers comprehension in corticobasal degeneration.C. T. Mcmillan, R. Clark, P. Moore & M. Grossman - 2006 - Brain and Cognition 65:250--260.
  15.  43
    Constructible lattices of c-degrees.C. P. Farrington - 1982 - Journal of Symbolic Logic 47 (4):739-754.
  16.  66
    Descartes on Degrees of Freedom.C. P. Ragland - 2013 - Essays in Philosophy 14 (2):239-268.
    In an influential article, Anthony Kenny charged that (a) the view of freedom in Descartes’ “1645 letter to Mesland” is incoherent, and (b) that this incoherence was present in Descartes’ thought from the beginning. Against (b), I argue that such incoherence would rather support Gilson’s suspicions that the 1645 letter is dishonest. Against (a), I offer a close reading of the letter, showing that Kenny’s objection seems plausible only if we misconstrue a key ambiguity in the text. I close by (...)
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  17. Anomalous low-temperature thermal properties of glasses and spin glasses.P. W. Anderson, B. I. Halperin & C. M. Varma - 1972 - Philosophical Magazine 25 (1):1-9.
  18.  26
    My Interest in Polanyi, His Links with Other Thinkers and His Problems:An Interview with Richard T. Allen.C. P. Goodman & Richard T. Allen - 2023 - Tradition and Discovery 49 (1):39-45.
    In this interview, C. P. Goodman invites British Polanyi scholar Richard T. Allen to reflect on his interest in Polanyi’s philosophical ideas and share what he believes is valuable in his thought.
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  19.  68
    A balanced intervention ladder: promoting autonomy through public health action.P. E. Griffiths & C. West - 2015 - Public Health 129 (8):1092--1098.
    The widely cited Nuffield Council on Bioethics ‘Intervention Ladder’ structurally embodies the assumption that personal autonomy is maximized by non-intervention. Consequently, the Intervention Ladder encourages an extreme ‘negative liberty’ view of autonomy. Yet there are several alternative accounts of autonomy that are both arguably superior as accounts of autonomy and better suited to the issues facing public health ethics. We propose to replace the one-sided ladder, which has any intervention coming at a cost to autonomy, with a two-sided ‘Balanced Intervention (...)
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  20.  43
    The Social Philosophy of RodbertusE. C. K. Gonner.C. P. Sanger - 1900 - International Journal of Ethics 10 (4):537-537.
  21. Alternative possibilities in Descartes's fourth meditation.C. P. Ragland - 2006 - British Journal for the History of Philosophy 14 (3):379 – 400.
  22.  54
    The Trouble with Quiescence.C. P. Ragland - 2006 - Philosophia Christi 8 (2):343-362.
  23.  29
    The vacancy formation and motion energies in gold.C. P. Flynn, J. Bass & D. Lazarus - 1965 - Philosophical Magazine 11 (111):521-538.
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  24. Descartes on divine providence and human freedom.C. P. Ragland - 2005 - Archiv für Geschichte der Philosophie 87 (2):159-188.
    God’s providence appears to threaten the existence of human freedom. This paper examines why Descartes considered this threat merelyapparent. Section one argues that Descartes did not reconcile providence and freedom by adopting a compatibilist conception of freedom. Sections two and three argue that for Descartes, God’s superior knowledge allows God to providentially arrange free choices without causally determining them. Descartes’ position thus strongly resembles the “middle knowledge” solution of the Jesuits. Section four examines the problematic relationship between this solution and (...)
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  25.  78
    The aesthetics of chess and the chess problem.C. P. Ravilious - 1994 - British Journal of Aesthetics 34 (3):285-290.
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  26. On the paradoxes of self-reference.C. P. Wormell - 1958 - Mind 67 (266):267-271.
  27.  26
    Vacancy diffusion in dilute alloy.C. P. Flynn - 1964 - Philosophical Magazine 10 (107):909-912.
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  28. Descartes's theodicy.C. P. Ragland - 2007 - Religious Studies 43 (2):125-144.
    In the Fourth Meditation, Descartes asks: 'If God is no deceiver, why do we sometimes err?' Descartes's answer (despite initial appearances) is both systematic and necessary for his epistemological project. Two atheistic arguments from error purport to show that reason both proves and disproves God's existence. Descartes must block them to escape scepticism. He offers a mixed theodicy: the value of free will justifies God in allowing our actual errors, and the perfection of the universe may justify God in making (...)
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  29.  58
    Ibn Sīnā’s Flying Man: Logical Analyses of a (Religious) Thought Experiment.C. P. Hertogh - 2013 - Journal of Islamic Philosophy 9:54-74.
  30. Descartes on freedom.C. P. Ragland - 2019 - In Steven Nadler, Tad M. Schmaltz & Delphine Antoine-Mahut (eds.), The Oxford Handbook of Descartes and Cartesianism. Oxford, England: Oxford University Press.
     
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  31.  28
    Magnetic polarization of transitional impurities in aluminium.C. P. Flynn, D. A. Rigney & J. A. Gardner - 1967 - Philosophical Magazine 15 (138):1255-1273.
  32.  43
    Aubrey on Education.C. P. Hill, J. E. Stephens & John Aubrey - 1972 - British Journal of Educational Studies 20 (3):352.
  33.  26
    Development of Logical Pragmatism in Italy.C. P. Zanoni - 1979 - Journal of the History of Ideas 40 (4):603.
  34.  59
    A Friend Of Galen.C. P. Jones - 1967 - Classical Quarterly 17 (2):311-312.
    In 163 Galen gave an anatomy lesson in Rome before an audience that included ‘Demetrius of Alexandria, a friend of Favorinus, who was every day speakingin public on themes proposed to him, in the style and manner of Favorinus’.
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  35.  11
    Senatoren von Vespasian bis Hadrian.C. P. Jones & Werner Eck - 1974 - American Journal of Philology 95 (1):89.
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  36.  70
    Softening Fischer’s Hard Compatibilism.C. P. Ragland - 2011 - Modern Schoolman 88 (1-2):51-71.
    According to “hard” compatibilists, we can be responsible for our actions not only when they are determined by mindless natural causes, but also when some agent other than ourselves intentionally determines us to act as we do. “Soft” compatibilists consider freedom compatible with merely natural determinism, but not with intentional determinism (e.g., theological determinism). Because he believes there is no relevant difference (NRD) between a naturally determined agent and a relevantly similar intentionally determined agent, John Martin Fischer is a hard (...)
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  37.  40
    Theories of consent.P. Alderson & C. Goodey - unknown
  38. Joel Buenting (ed.) The Problem of Hell: A Philosophical Anthology. Ashgate, 2010.C. P. Ragland - 2012 - European Journal for Philosophy of Religion 4 (3):245--250.
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  39.  33
    New Experimental Limit on the Pauli Exclusion Principle Violation by Electrons—The VIP Experiment.C. Curceanu, S. Bartalucci, S. Bertolucci, M. Bragadireanu, M. Cargnelli, S. Di Matteo, J. -P. Egger, C. Guaraldo, M. Iliescu, T. Ishiwatari, M. Laubenstein, J. Marton, E. Milotti, D. Pietreanu, T. Ponta, A. Romero Vidal, D. L. Sirghi, F. Sirghi, L. Sperandio, O. Vazquez Doce, E. Widmann & J. Zmeskal - 2011 - Foundations of Physics 41 (3):282-287.
    We present an experimental test of the validity of the Pauli Exclusion Principle for electrons based on the concept put forward a few years ago by Ramberg and Snow. In this experiment we perform a very accurate search of X-rays from the Pauli-forbidden atomic transitions of electrons in the already filled 1S shells of copper atoms. Although the experiment has a simple structure, it poses deep conceptual and interpretational problems. Here we describe the experimental method and recent experimental results, which (...)
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  40.  86
    Thought Experiment Analyses of René Descartes' Cogito.C. P. Hertogh - 2016 - Trans/Form/Ação 39 (3):9-22.
    ABSTRACT: René Descartes' Cogito is an example of a paradigmatic thought experiment, herald of both subjectivism and new science in Europe's Modern Age, that seems to have escaped the attention of thought experiment philosophers. On deep analysis, the Cogito appears as universal instantiation. The Cogito has strong rhetorical effects for it narratively generalizes from I to all human kind, and its historical and philosophical success can be explained from its concise enthymematic structure that rings true in many possible senses. We (...)
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  41.  65
    General random sequences and learnable sequences.C. P. Schnorr & P. Fuchs - 1977 - Journal of Symbolic Logic 42 (3):329-340.
    We formalise the notion of those infinite binary sequences z that admit a single program P which expresses the entire algorithmical structure of z. Such a program P minimizes the information which must be used in a relative computation for z. We propose two concepts with different strength for this notion, the learnable and the super-learnable sequences. We establish three different equivalent characterizations of learnable (super-learnable, resp.) sequences. In particular, we prove that a sequences z is learnable (super-learnable, resp.) if (...)
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  42.  94
    Artificial insemination: the society's position.C. P. Blacker - 1958 - The Eugenics Review 50 (1):51.
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  43.  60
    The theory of catastrophes: Some epistemological aspects.C. P. Bruter - 1978 - Synthese 39 (2):293 - 315.
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  44.  78
    Eugenics in Germany.C. P. Blacker - 1933 - The Eugenics Review 25 (3):157.
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  45. Dr. Yoshio Koya: a memorable story.C. P. Blacker - 1963 - The Eugenics Review 55 (3):153.
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  46.  24
    An Eleventh-Century Chronologer at Work: Marianus Scottus and the Quest for the Missing Twenty-Two Years.C. P. E. Nothaft - 2013 - Speculum 88 (2):457-482.
    Between 1069, the year of his arrival at St. Martin in Mainz, where he spent the rest of his life in voluntary enclosure in a cell, and his death in 1082, the Irish monk Marianus Scottus dedicated countless hours to assembling the most sophisticated and comprehensive work on historical chronology that had ever been produced by a Latin writer up to that time. The fruits of his labors became a massive world chronicle, completed in 1076, whose most famous innovation consisted (...)
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  47.  10
    The Philosophical Basis of Indian Legal and Social Systems.C. P. Ramaswami Aiyar - 1967 - In Charles Alexander Moore (ed.), The Indian mind. Honolulu,: East-West Center Press. pp. 248-266.
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  48.  24
    Werbefernsehen in einer verantwortlichen Gesellschaft.C. P. Van Andel - 1964 - Zeitschrift Für Evangelische Ethik 8 (1):35-41.
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  49.  27
    Die Hexapla des Origenes.C. P. Bammel - 1988 - Augustinianum 28 (1-2):125-149.
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  50.  24
    Die Prophetie in der Patristischen Exegese zum Ersten Korintherbrief.C. P. Bammel - 1989 - Augustinianum 29 (1-3):157-169.
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